Except lately. Last week, the first trial took place for one of six black teenagers accused of attempted murder, aggravated second degree battery and conspiracy after a white classmate was attacked. Talk around town took a racial bent, a tough issue in the rural South.”I don’t think we’re racist here,” barber shop owner Billy Doughty, 70, said. “People work together, go to school together. We never talk about race.”
But Doughty does not cut black men’s hair. Never has, never will. He tells that to the occasional black would-be customer.
“That’s the thing about working for yourself,” he said. “I don’t do shaves. I don’t do shampoos. I don’t cut black hair. I don’t think it’s racist. I just don’t do it.”
And that, many black people say, is the key to race relations here — you’ll get along as long as you don’t want much.
“This is a good town to live in for things like no crime, it being peaceful,” said Caseptla Bailey, whose son is facing attempted murder charges. “But it’s very racist, and they don’t even try to hide it. It’s like, stay in your place or else.”
Last fall, racial tension built at Jena High School.
Hostility ratcheted up after a black student sat under a tree on campus where white students traditionally congregated. The next morning, three nooses — symbols of lynching in the old South — were hung in the tree.
“That was just a prank,” Doughty said. “They had those nooses from a football rally. They had used them to hang the mascot from the other team. There wasn’t anything racist in that.”
School officials agreed, suspending the students who hung the nooses for three days.
Black residents saw the incident differently.
“When a black person sees a noose, he doesn’t laugh,” Bailey said. “They don’t stand for any thing funny for us.”
There were fights between black and white students. A white youth beat up a black student who showed up at an all-white off-campus party. A few days later, a young white man pulled a shotgun on three black students at the Gotta Go convenience store.
The white person was not charged with a crime. But the three black teens who took the shotgun from him were arrested and accused of aggravated battery and theft. They claimed they wrestled the weapon from the man in self-defense.
Then on Dec. 4, six black students were accused of jumping Justin Barker, 18, who is white, and beating and kicking him.
A motive for the attack was never established, but two witnesses during Mychal Bell’s trial said they heard one of the attackers shout that Barker was the person who had been “running his mouth.”
Barker was treated at a hospital emergency room and pictures shown during Bell’s trial showed him swollen and cuts to his face. He was released after three hours, he said, and that same evening went to a school function. But he said he took pain medicine for about a week and a half.
Bell, a star athlete — he scored 16 touchdowns for Jena High’s football team last year, and, though just a junior, was being courted by schools from UCLA to Louisiana State University —was tried on reduced charges of aggravated second-degree battery and conspiracy. He was found guilty and could face as much as 22 years in prison. Sentencing is set for July 31.
Trials for Robert Bailey Jr., Bryant Purvis, Carwin Jones and Theodore Shaw — all 18 — who still face attempted murder and conspiracy charges, and an unidentified juvenile — have not been set.
There was immediate outcry in the black community when the attempted murder charges — rather than battery charges —were filed. The group was overcharged for what was essentially another school fight in which the victim was not even hospitalized, Bailey and others said.
“I’ll tell you one thing, when the DA filed attempted murder charges against them, the fights at school stopped,” said Tommy Randall, whose daughter, Kari, is Barker’s girlfriend. “It at least made those kids stop all the fighting.”
But such charges are a “vast overreach,” said David Utter, director of the Juvenile Justice Program of Louisiana. He felt the bond set for the youths — $138,000 for Bailey, later reduced, and $90,000 for the other defendants, was likewise out of line.
“In any other circumstance it looks like no more than a school house disagreement,” Utter said.
The American Civil Liberties Union has been in town since March monitoring the case. The group is also trying to obtain records from the District Attorney Reed Walters to see if black and white suspects are charged differently in similar cases.
“We want to see what charges have been filed so we can look and see if there is a pattern of charging blacks differently from whites,” said Tory Pegram with ACLU of Louisiana.
The ACLU has also helped residents form an NAACP chapter.
Jena has about 3,000 residents, and only about 350 are black. The same holds true for LaSalle Parish, where about 11 percent of the residents are black.
Many residents know each other by name, and outside the courthouse black and white citizens exchange friendly greetings, hugged each other and chatted.
State statistics for 2005, put 18.9 percent of LaSalle Parish’s 14,000 residents below the 1999 poverty level and list the average family income as $31,792.
Still, it’s a great place to live in many ways, said John Jenkins, father of Carwin Jones. There’s little crime in the mostly rural parish, the area is scenic, with good fishing and hunting.
“I work with white people, play baseball with them, coach their kids,” said Jenkins, who coaches a group of 7-year-olds in baseball. “Before this happened, I can’t say I really had a problem. Not that we really hang out together. Whites and blacks don’t really socialize.”
In an area where the oil and timber industries are the biggest employers, blacks are not well represented in local businesses.
When Patty Randall, who is white, moved to Jena 21 years ago she said she was struck by the lack of racism.
“I managed a store in town and we had black customers and white customers and nobody was treated any differently,” she said. None of her three employees were black, however, she said.
“It took me a long time to get a job here,” Randall said. “Most of the businesses are family businesses and they just hire family.”
Bailey, 56, who returned to Jena after serving in the Air Force, has a degree in business management, but said she was unable to get a job as a teller in the city’s banks, where there are almost no black employees.
“How are you supposed to build a life when you can’t get a decent job?” Bailey said. “And if you’re black, you can’t get a decent job around here.”
The employment problems in the area are more about the economy than race, Tommy Randall said.
“If you want to excel around here the only way is to get a college degree and get out of here,” he said. “That’s true for blacks and whites.”
Cleveland Riser, 74, a former assistant superintendent of schools, believes an underlying tension pervades Jena High School.
Of more than 100 teachers in the parish schools, only five are black, Riser said. That, and what he calls a sense that the school belongs to the white community, has left black students feeling alienated, Riser said.
“People have not bought into their having to educate their kids at home, at school and in the community to respect each other,” he said. “White people here feel the way things have always been is the way they’ll always be.”
AN OPEN LETTER TO THE JENA SIX
By Joseph Young
Dear Mychal,
I keep thinking about you. I also think about the other young men who have fallen prey to racial hatred. Its existence, more than a century after Abraham Lincoln issued the Emancipation Proclamation, makes me fearful for your life, your safety. The freedom that it promised was tenuous.
It was not entirely without strength. In the proclamation, issued three years into the Civil War, Lincoln declared, at the urging of Frederick Douglass, that the former slaves would be accepted into the Union Army and navy, making the liberated the liberator. By the war’s end, almost 200,000 black servicemen had fought for freedom and saved the Union.
Your generation, like mine, is being denied this freedom our ancestors risked life and limb, so that we may live as free men and women. You can call them heroes, but they were not thinking of themselves when they displayed courage and self-sacrifice on the battlefields of America.
Today, then, to guard against the impending doom of American civilization, is not only opposition to racism, but also the determination to secure the civil rights for which many Americans have paid a heavy toll. Of all the civil rights, the right to learn is the surest prevention from ignorance. If at any time, children are instructed with anti-black bias; and they are made to learn what is not true and what the dominate forces in their lives want them to think is true; there’re guilty of impeding the march toward American civilization.
Astonishing as it is that those students would hang three nooses from the tree at Jena High School as a racial taunt, including calling the black students ‘niggers’; you would think that America would never again want to see a black person hang from a tree, or behind bars. The nooses show that we, Americans, have not come that far from the cruelties and barbarity of slavery as we think. (Between 1882 and 1968, an estimated 5,000 people, mostly blacks, met their deaths at the hands of lynch mobs.) And this also is an unfortunate comment upon the belief that our schools are the great path to progress, the great equalizer. If our schools are the great path to progress, they must be the freest of our institutions, opposed bitterly to the attempt to indoctrinate our children with racial hatred.
Well, Mychal, as you and the others wait behind bars because of a racially biased and an over zealous prosecutor, it is for us on the outside to continue the unfinished work of our fathers, to set you free. All of you were willing to fight racial hatred, and you know people of goodwill are beside you. If the Confederacy couldn’t stop us, the opposition we now face will fail. When history is written your detractors will get little note, but you will be remembered for standing up for what’s best of the American creed. You are part of a legacy in which our slave forebears fought to birth a new nation. You, Mychal, are a child of America’s destiny.
It was Martin Luther King who said if a man doesn’t have something worth dying for he is not fit to live. Freedom is worth dying for. Justice is worth dying for. Equality is worth dying for. A child is worth dying for, because our job as parents is to protect children.
Mychal, when you feel complete frustration and your narrow jail cell is closing in on your spirit and mind; remember the message of the old slave preacher to his flock whose resistance to oppression might have been completely in vain:
“You are created in God’s image. You are not slaves, you are not ‘niggers’; you are God’s children.”
Godspeed Mychal,
Your brother in the struggle, Joseph
Protest is good…
Giving to the Jena Six Legal Defense Fund is a BETTER response.
looks like the “Victim” in the Jena six case has given an interview to a white supremacist publication
http://www.nationalist.org/docs/reports/2007/092101.html
and taken a photo with a fascist
even better, the mayor of Jena invited the scum to come to their town
http://www.nationalist.org/alt/2007/091901.html